МОЛОДЁЖНЫЙ ПРОЕКТ ДЛЯ ТЕХ, КТО ДЕЛАЕТ ПЕРВЫЕ ШАГИ В НАУКЕ
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УСПЕХИ В НАУКЕ О ПОЗНАНИИ МИРА: ИСТОРИЯ ФИЛОСОФСКОЙ МЫСЛИ ГЛАЗАМИ МОЛОДЫХ ИССЛЕДОВАТЕЛЕЙ / ACHIEVEMENTS IN THE SCIENCE OF WORLD COGNITION: HISTORY OF PHILOSOPHY THOUGHT THE EYES OF YOUNG RESEARCHERS / FORTSCHRITTE IN DER WISSENSCHAFT DER ERKENNTNIS DER WELT: DIE GESCHICHTE DES PHILOSOPHISCHEN DENKENS IM SINNE DER NACHWUCHSFORSCHER
Черных В.И.
О конфуцианстве и христианстве в понимании Бостонской школы
Черных Варвара Игоревна, магистр философии, аспирант кафедры Истории философии факультета гуманитарных и социальных наук Российского университета дружбы народов (РУДН), Москва
ORCID ID https://orcid.org/0000-0003-3658-3853
E-mail: varvara-i-chernykh@j-spacetime.ru; onufrieva.varvara@yandex.ru
Данная работа посвящена анализу локального исследования группы ученых из Бостонского университета, в котором в конце XX столетия возникла собственная научно-исследовательская школа во главе с Ду Вэймином и Р.К. Невиллом. Оба исследователя создали своего рода «Конфуцианский проект», в основе которого лежит построение, с одной стороны, этики в рамках всего мирового сообщества, с другой, — интегрирование в этот социокультурный пласт Китай. И одной из точек опоры они видят в сравнительном анализе христианской и конфуцианской этик.
Ключевые слова: Бостонское конфуцианство; современное конфуцианство; проблема личности; природа человека; христианская этика; Объединенная Методистская Церковь; человеколюбие (жэнь); концепция «Культурного Китая»; религиозный символ.
Цитирование по ГОСТ Р 7.0.11—2011:
Черных, В. И. О конфуцианстве и христианстве в понимании Бостонской школы современного конфуцианства [Электронный ресурс] / В.И. Черных // Электронное научное издание Альманах Пространство и Время. — 2017. — Т. 15. — Вып. 1: Studia studiosorum: успехи молодых исследователей — Стационарный сетевой адрес: 2227-9490e-aprovr_e-ast15-1.2017.63.
Chernykh V.I.
Christianity and Confucian Thought in the Boston School’s Understanding
Varvara I. Chernykh, M.Phil., postgraduate student at Peoples' Friendship University of Russia (Moscow), Publishing Editor of the thematic issue ‘Studia Studiosorum: Achievements of Young Researchers’
ORCID ID https://orcid.org/0000-0003-3658-3853
E-mail: varvara-i-chernykh@j-spacetime.ru; onufrieva.varvara@yandex.ru
The issue of religious or non-religious essence of Confucianism is still very controversial among modern scholars. This is not surprising, if we think about the role Confucianism played throughout China's history, and culture, place, which it took in all the East Asian direction, particularly, when we are talking about the religious component. However, the complexity of Confucian thought does not always include distinctive religious traits in contrast to the other systems, and even those which do, are still debatable in the question of being called a religion.
In this article I study not the General line of development of Confucianism and Christianity in a global context, but the local research made by group of scientists from Boston University, especially, their comparative analysis both Western Christian tradition and Confucian ethics. They have founded their own school, better known as the Boston school of modern Confucianism, and the scientists themselves are often called Boston Confucians. Its main representatives, Tu Weiming and R.K. Neville, did not anticipate that this project would ‘transform’ into something more meaningful than a purely philosophical game. The main method used is comparative analysis.
Confucian ethics seems too multifaceted and comprehensive phenomenon to be attributed only to the philosophical tradition, and, at the same time, Boston thinkers cannot give the status of full-fledged religion to it, if only because of the Tian and of the cult of ancestors as the phenomena of Confucius preferred not to spread.
In conclusion I'd like to say that views of the Boston Confucians clearly demonstrate the trend towards the reinterpretation of the Confucianism's essence in the modern perceptions about them, not only as a moral or ethical doctrine (in the first case), but as a religion. This religion is perceived here not only as an aspect of man's faith in the transcendental reality, but as set of symbolic acts, manifested in ritual practices, which Boston researchers attribute such forms of symbolic acts, such as language learning and even self-expression through subcultural education.
Keywords: Boston Confucianism; modern Confucianism; problem of personality; nature of Man; Christian ethics; United Methodist Church; humanity (Ren); concept of ‘Cultural China’.
Cite MLA 7:
Chernykh, V. I. “Christianity and Confucian Thought in the Boston School’s Understanding.” Electronic Scientific Edition Almanac Space and Time 15.1 (Studia Studiosorum: Achievements of Young Researchers) (2017). Web. <2227-9490e-aprovr_e-ast15-1.2017.63>. (In Russian).
Список литературы / References
Литература
Абаев Н.В. Чань-буддизм и культура психической деятельности в средневековом Китае. Новосибирск: Бурятский институт общественных наук СО АН СССР, Наука, 1983.
Радуль-Затуловский Я.Б. Конфуцианство и его распространение в Японии. М.: Ленанд, 2010.
Черных В.И. Прагматизм и семиотика как основа методологии Бостонской школы современного конфуцианства // Пространство и Время. 2016. № 1—2(23—24). С. 73—80.
Шилов А.П. Конец древности: О духовном кризисе современного китайского общества и поиске новых ценностей. М.: Институт Дальнего Востока РАН, 2009.
Элиаде М. Мифы, сновидения, мистерии. М.: REFL-book, 1996.
Anthony C.Yu. State and Religion in China: Historical and Textual Perspectives. Chicago: Open Court, 2005.
Berthrong J.H. All Under Heaven: Transforming Paradigms in Confucian-Christian Dialogue. Albany, NY: State University of New York Press, 1994.
Chan W.T. Religious Trends in Modern China. New York: Octagon, 1953.
Chapman J.H., Frankenberry N.K., eds. Interpreting Neville. Albany: State University of New York Press. 1999.
Cronin V. The Wise Man from the West: Matteo Ricci and His Mission to China. London: Harvill Press Publisher. 2000.
Huang P. Confronting Confucian Understandings of the Christian Doctrine of Salvation. Helsinki: University of Helsinki, Department of Systematic Theology, 2005.
Joe W.J. Traditional Korea A Cultural History. Seoul: Chung'ang University Press, 1972.
Lloyd A. "Historical Development of the Shushi Philosophy in Japan." Transaction of the Asiatic Society of Japan XXXI.4 (1907): 5—81.
Neville R.C. Boston Confucianism: Portable Tradition in the Late-modern World. Albany: State University of New York Press, 2000.
Neville R.C. The Cosmology of Freedom. Albany: State University of New York Press, 1995.
Neville R.C. The Goоd Is One Its Manifestations Many. Albany: State University of New York Press, 2016.
Neville R.C: The Puritan Smile: A Look toward Moral Reflection. Albany: State University of New York Press, 1987.
Neville R.C. The Truth of Broken Symbols. Albany: State University of New York Press, 1995.
Pan-chiu L. "Personhood and Rationality: Contemporary Confucian Discourses and Their Significance for Christian-Confucian Dialogue." Journal for the Study of Christian Culture 36 (2016): 74—97.
Ruokanen M., Huang P., eds. Christianity and Chinese Culture. Grand Rapids, MI: William B. Eerdmans Publishing Company, 2010.
Tu Weiming. Confucian Thought: Selfhood as Creative Transformation. Ed. R.C. Neville. Albany: SUNY Press, 1985.
Tu Wei-ming. Humanity and Self-cultivation: Essays in Confucian Thought. Berkley: Asian Humanities Press, 1979.
Tu Wei-ming, Daisaku Ikeda. New Horizons in Eastern Humanism: Buddhism, Confucianism and the Quest of Global Peace. London: I.B. Tauris & Co. Ltd., 2011.
United Methodist Church. "Our Weslean Heritage." The People of the United Methodist Church. The United Methodist Church, n.d. Web. <http://www.umc.org/what-we-believe/our-wesleyan-heritage>.
References:
Abaev N.V. Chan-Buddhism and Culture of Mental Activity in Medieval China. Novosibirsk: RAS Buryat Institute of Social Sciences Publisher, Nauka Publisher, 1983. (In Russian).
Anthony C.Yu. State and Religion in China: Historical and Textual Perspectives. Chicago: Open Court, 2005.
Berthrong J.H. All Under Heaven: Transforming Paradigms in Confucian-Christian Dialogue. Albany, NY: State University of New York Press, 1994.
Chan W.T. Religious Trends in Modern China. New York: Octagon, 1953.
Chapman J.H., Frankenberry N.K., eds. Interpreting Neville. Albany: State University of New York Press. 1999.
Chernykh V.I. "Pragmatism and Semiotics as the Basic Methodology of Boston School of Modern Confucianism”. Space and Time 1–2 (2016): 73—80. (In Russian).
Cronin V. The Wise Man from the West: Matteo Ricci and His Mission to China. London: Harvill Press Publisher. 2000.
Eliade M. Myths, Dreams, Mysteries. Moscow: REFL-book Publisher, 1996. (In Russian).
Huang P. Confronting Confucian Understandings of the Christian Doctrine of Salvation. Helsinki: University of Helsinki, Department of Systematic Theology, 2005.
Joe W.J. Traditional Korea A Cultural History. Seoul: Chung'ang University Press, 1972.
Lloyd A. "Historical Development of the Shushi Philosophy in Japan." Transaction of the Asiatic Society of Japan XXXI.4 (1907): 5—81.
Neville R.C. Boston Confucianism: Portable Tradition in the Late-modern World. Albany: State University of New York Press, 2000.
Neville R.C. The Cosmology of Freedom. Albany: State University of New York Press, 1995.
Neville R.C. The Good Is One Its Manifestations Many. Albany: State University of New York Press, 2016.
Neville R.C. The Truth of Broken Symbols. Albany: State University of New York Press, 1995.
Neville R.C: The Puritan Smile: A Look toward Moral Reflection. Albany: State University of New York Press, 1987.
Pan-chiu L. "Personhood and Rationality: Contemporary Confucian Discourses and Their Significance for Christian-Confucian Dialogue." Journal for the Study of Christian Culture 36 (2016): 74—97.
Radul-Zatulovsky Ya.B. Confucianism and Its Dissemination in Japan. Moscow: Lenand Publisher, 2010. (In Russian).
Ruokanen M., Huang P., eds. Christianity and Chinese Culture. Grand Rapids, MI: William B. Eerdmans Publishing Company, 2010.
Shilov A.P. The End of Antiquity: On the Spiritual Crisis of the Chinese Society and Search of New Values. Moscow: RAS Institute of Far East Studies Publisher, 2009. (In Russian).
Tu Weiming. Confucian Thought: Selfhood as Creative Transformation. Ed. R.C. Neville. Albany: SUNY Press, 1985.
Tu Wei-ming, Daisaku Ikeda. New Horizons in Eastern Humanism: Buddhism, Confucianism and the Quest of Global Peace. London: I.B. Tauris & Co. Ltd., 2011.
Tu Wei-ming. Humanity and Self-cultivation: Essays in Confucian Thought. Berkley: Asian Humanities Press, 1979.
United Methodist Church. "Our Weslean Heritage." The People of the United Methodist Church. The United Methodist Church, n.d. Web. <http://www.umc.org/what-we-believe/our-wesleyan-heritage>.
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